Thursday, July 28, 2011

Getting Into A Flap

Good weather for them. Ducks that is. The rain that has been about has been well-timed. We are entering the duck season, or we would be were there any ducks. And in Can Picafort of course, there aren't. Not officially anyway. In a rare display of unity, however, the warring political parties of Santa Margalida are as one in demanding the return of the ducks.

The town hall is calling for a change to animal-protection law that would legalise the release of live ducks during Can Picafort's August fiestas. Under this law, or so it would seem, traditions that can be shown to date back more than 100 years from the time of the law's enactment in 1992 are allowed to continue. The great duck-throwing event of Can Picafort isn't that old. Consequently, Santa Margalida wants the threshold reduced to 50 years; ducks were first let go into the sea for locals to swim after them and capture them in the 1930s.

The town hall has never truly bought into the law and the banning of live ducks. It was persuaded to comply with it when it was fined for not having complied. Ever since the live ducks were replaced by rubber ones, the town hall has only grudgingly gone along with the law. And by town hall, one means all the parties, whether ruling or opposing.

The unified front that is now being displayed has, though, not always been evident. The former administration proposed a similar change to the law late last year. The opposition didn't go along with it, yet it, now in power, has made the proposal. Even in unity, the parties can't avoid having a dig at each other. You didn't support us, say the Partido Popular. It was our measure. We didn't support you, respond the combined forces of the Suma pel Canvi and the Convergència, because it wouldn't have done any good; the former regional administration wouldn't have approved it.

Though a national law, there would seem to be flexibility for a regional parliament (the Balearics one) to amend it. As the Partido Popular is now in power at regional level, the town hall would reckon that it might get a more sympathetic hearing.

The banning of live ducks, and Santa Margalida finally got round to complying with the law five years ago, has turned the tradition into a new one. The event attracts way more publicity as a consequence of the law being flouted than it ever did when ducks themselves were being released.

That said, before the ban there was the annual ritual of the animal-rights activists getting into an argument with the pro-duck-throwers, a ritual that has now become one of the animal rightists trooping off to make a "denuncia" when the law is broken. And the poor police, who surely have better things to do, have been caught in the middle, both the local police under the command of a town hall whose attitude has been ambiguous, to say the least, and the Guardia who have had to resort to bringing in divers and boats to try and prevent the throwing of live ducks and to try and apprehend the miscreants.

Last year, one town hall official said the police presence was more akin to security for the royal family or an ETA threat. The law may have been likely to have been broken, which it duly was (and no one was caught), but the publicity and the security were absurd for what has always been an absurd occasion, one that became more absurd as soon as they started to use rubber ducks instead. They should have scrapped the whole thing rather than allow it to become the farce it has.

The duck-throwing saga of Can Picafort can be considered an example of what happens when you mess with tradition, but how traditional really is the duck throwing? Establishing a time frame, be it 50 or 100 years, seems pretty arbitrary. Indeed, it seems ridiculous. If it is felt that something requires outlawing, then so be it, regardless of how long it has been going.

The ducks only came about as a bit of sport. Wealthy landowners would make a gift of some ducks, and the young men of the village would compete to capture them. Do 70 or 80 years represent a "tradition"? Maybe they do, or maybe they represent the history of something basically frivolous. Whatever the case, there are enough people, on both sides of the argument, who get into a flap about the ducks. And they will continue to do so, whether the law is changed or not.


Any comments to andrew@thealcudiaguide.com please.

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